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In this study we shall first of all consider what the Quran (Yusuf Ali's translation) and the Tafseer- e- Uthmani, one of the most respected, Sunni Muslim commentaries, have to say on the subject of Jihad, holy war. The latt…
Yes, only Christ was fit for this enterprise for the following reasons: The sacrifice had to be pure and without blemish. The sacrifice was to be of such value to equal the number of souls to be redeemed. It had to be of th…
Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and His glory will be seen up…

In Audio Format

Discover the Van Dyke Bible translation in an accessible audio format! This resource allows you to listen to the timeless words of Scripture, making it easier to engage with the Bible while on the go. Perfect for personal study, meditation, or sharing with others, this audio version brings the message of the Bible to life. The Arabic Bible In Audio Format - Chapter by Chapter  OT | NT

Only One Way To God

What is religion? This question has puzzled theologians throughout human history. But how did religion start in the first place? Why did it start? In order to understand some of these issues, let us have a look at the etymology of the word “religion” itself, and see that when and where this word was used for the very first time in the human history.

The word religion was used for the very first time in the Latin language. The actual word used in Latin was “religio”, which changed into religion when came into English. The roots of the Arabic word “Mazhab” or “Deen” can also be traced back to “religio”. In the Latin language, the word “religio” had three basic meanings; which are Faith, Trust & Belief.

If you further analyse these three words, faith, trust and belief; then you realize that there are actually three different characteristics

Ziad's Testimony (Islam)

The Road From Damascus Ziad was born and raised in Damascus, finishing his schooling in this historic capital of Syria. Most of his life, Ziad had been a practicing Muslim like everyone else in his devout family. He would often accompany his father, his three brothers, and some neighbors to the mosque for Friday noon prayers and frequently for prayer on other days. The rest of the five daily prayer times he would observe at home or at work. Not once had he failed to observe the month of fasting since his boyhood. After graduating from the state University, Ziad moved to Riyadh, Saudi Arabia, where he worked for several years as a civil eng…

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