Most of the Islamic scholars agree that either the Quran abrogates certain revelations within the Quran only, or, in addition to that also parts of the Sunna.

Other scholars hold the view that the Sunna can abolish the Quran as well as the Sunna. Only a few, among them the Ahmadiyyas, teach that the Quran actually annuls the Bible. (For more details see "'Ulum al-Quran" by Ahmad von Denffer, Islamic Foundation U.K., pages 104-113)

This minority is wrong for two main reasons:

In Surah 5, Al Ma'idah, verse 48, the Quran is spoken of as confirming the Scripture that was before it and as a watcher over it. The Arabic meaning of the word "watch" (Muhaimin) can also be rendered "one who safeguards", "stands witness", "preserves" and "upholds". This clearly contradicts the view that the revelations given to the prophet of Islam allegedly abrogated the Bible! If this was the case there would be no need to confirm the Torah and the Injil or even to watch over them in such a determined way.

In Surah 2, Al Baqarah, verse 106 the principle of abrogation is explained: For every revelation that is abrogated something better or similar is substituted. If this verse would refer to the abrogation of the Injil through the Quran it would mean that the teaching of the former book would be inferior or at least similar to the latter one.

The essence of Christianity consists of the death and resurrection of Jesus Christ which is totally rejected by Islam. (see also 1 Corinthians 15:14) The Bible teaches that through faith in Jesus' work the assurance of forgiveness of sin, of eternal life in God's presence through grace (God's undeserved favor) is available to everyone! He who puts his faith into practice by obeying what the Gospel says will benefit from all these blessings.

Surely this wonderful teaching can not be called inferior or similar to the doctrines of the Quran! There we read about how people may get forgiveness from God through their good works and, if He is willing, by His mercy. Paradise will be a place where God is absent. In Surah 76, Al Insan, verse 5 and Surah 56, Al Waqi'ah, verses 35-38 we read that what was forbidden on earth will be legal (drinking of wine, and having sexual relationships with many virgins). The prophet taught a real and literal interpretation of these sensual delights in heaven. (See Sahihu Muslim, Mishkat book 23, chapter 13) It normally can only be entered after having spent some time in hell first.

Furthermore, the minority who says the principle of abrogation given in Surah 2, Al Baqarah, verse 106, applies to the Bible will be left without guidelines as regards to their own book. They will have to depend on a later, unsure historical development about the code of abrogation in order to deal with passages such as:

In Surah 58, Al Mujadilah, verse 12, the believers are commanded to give alms before a private consultation with the Messenger. In verse 13 they are told that it is no longer necessary.

In Surah 33, Al Ahzab, verses 50-51 Muhammad (p.b.u.h.) is allowed to marry and divorce an unlimited number of women. In verse 52 he is prohibited to continue to do so.

In Surah 73, Al Muzzammil, verses 2-4, the prophet of Islam is commanded to spend about half of the night in prayer and reading of the Quran. In verse 20 of the same Surah this is changed into what is easy for him and those who followed his example. 

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