Main Page
Info For Christians
Understanding Islam
Missions To Islam
 
Islam Revival
Women in Islam
The Quran
 
The Nation Of Islam
 
The Bahai Faith
The Arab World
The Arab Christians
 
The Arabic Bible
The Arabic Church
The Arabic Language
Prayer Requests
English Links on Islam
Arabic Links on Islam
Foreign Links on Islam
|
|
|
Witnessing Tips To Reach Muslims
|
A Christian Perspective on Islam and Terrorism
An Interview with Rick Love, PhD
International Director of Frontiers
Q How can people do such evil things in the name of
religion?
A Since September 11,
people around the world have been asking this question. The atrocities
of that day shocked and astounded. As horrific as they were,
Christians must still be guided by the wisdom of our Lord Jesus who
said, “Why do you look at the speck that is in your brother’s eye,
but do not notice the log that is in your own eye? … You hypocrite,
first take the log out of your own eye and then you will see clearly
to take the speck out of your brother’s eye.”
Sadly, church history is replete with examples of evil perpetrated
in the name of Christianity. There have been far too many times when
Christians have blatantly violated the example and teachings of
Christ. Perhaps the ugliest, most relevant and well-known example is
the Crusades of the Middle Ages, when true Christians and
“professing” Christians engaged in “holy” war. They brutally
tortured and slaughtered thousands of Muslims to regain a piece of
territory both groups deemed holy.
Without diminishing the horror and inhumanity of the suicide
bombings, Christians must admit that in the misguided name of
“religion,” we have also committed atrocities. We can’t point
the finger!
As Christians, we not only need to get the logs out of our eyes,
but we also need to speak truth and not bear false witness. This means
that we must be accurate and fair when we describe another religion.
So, why did the Muslim terrorists feel they were right in committing
these atrocities in the name of Islam?
It is common to read articles and hear speeches in the present
crisis that describe Islam as a peace-loving religion. But is this
really accurate? It is one thing to say that there are many
peace-loving Muslims (which I believe) and quite another thing to say
that Islam is a peace-loving religion.
Let me explain. I see at least two things inherent in the religion
of Islam that have been used by terrorists to promote violence.
First, Muhammad rode into Mecca on a stallion with a sword in hand
to conquer by force. By contrast, Jesus saddled up a donkey to ride
into Jerusalem to humbly suffer and die for the sins of the world.
Herein lies the difference. Jesus founded a religion based on moral
persuasion. From the beginning, Islam has condoned the use of the
sword. Historically, not all Muslims have used it. Thankfully, many
modern Muslims refrain from it. But Islam is a religion which
sanctions force, if necessary, to advance its purposes.
One other aspect of Islamic faith also has the potential to fuel
the fire of evil. The Islamic faith (at least at a popular level) puts
a strong emphasis on salvation by works. Muslims have no assurance of
heaven. However, if a Muslim dies while engaging in holy war (jihad),
he is assured of entering heaven. According to the Encyclopedia of
Islam, jihad “‘is an act of pure devotion’; it is ‘one
of the gates to Paradise;’ rich heavenly rewards are guaranteed for
those who devote themselves to it; those who fall in the jihad are the
martyrs of the faith.”
The deluded terrorists who crashed into the World Trade Center and
the Pentagon thought they were in a holy war against America. In fact,
they saw themselves in a battle against infidels everywhere, including
moderate Muslim governments. They were willing to lose their lives in
this attack in order to secure paradise.
Thus, these tragic acts represent an earth-shattering clash of
worldviews. The terrorists’ perspective of the world, filtered by a
radical interpretation of Islam, sees only two sides: “true Islam”
and “infidels.” This narrow viewpoint resulted in these
unforgettable atrocities.
Q Do most Muslims think they are in a holy war against
America?
A Absolutely not! Islam
comes in a variety of forms: liberals, moderates, conservatives,
non-violent fundamentalists and violent fundamentalists (who embrace
terrorism), to name a few. So we must distinguish between the majority
of Muslims and the minority of violent revolutionaries. We must
differentiate between the radical fringe of Islam and the mainstream.
To be sure, fundamentalist terrorism is a cancer in Islam. But to lump
all Muslims together as terrorists would be comparable to saying that
all white Christian men in the United States are part of the Ku Klux
Klan or the Neo-Nazi movement. This is unjust, unloving, and
unchristian. And it’s plain wrong.
The majority of Muslims in the world do not see themselves in a
holy war against America. They are peace-loving moderates, law-abiding
citizens, and good neighbors. They want no part of terrorism. In fact,
Muslim nations are joining the international coalition to respond
together against terrorism. In a crisis such as this, Christians need
to respond as peacemakers. As Christine Mallouhi says, now is the time
to “wage peace” on our Muslim neighbors!
Q Why do they hate the United States so much?
A Many of us viewed with
shock the scene of Muslims celebrating in the streets after the
terrorist attacks. How could anyone revel over such horrific events?
It is true that the vast majority of Muslim governments were appalled
by the attacks. But a large number of Muslims applauded the attack.
Why?
Let me briefly outline six reasons-many of which are political. I
am not arguing for the rightness or wrongness of any political
position in this litany of charges, but only explaining Muslim
perceptions around the world. (Nonetheless, I think it would
be wise for the entire Western world to carefully reconsider political
policies pertaining to the Muslim world during this crisis. At the
very least, we Christians in the West need to get the logs out of our
own eyes).
1. Muslims (like Christians) reject secular modernity, with its
materialism, pornography and high divorce rate. Muslim leaders have
caricatured the West (and especially America) as the “Great
Satan” precisely because the worldly pleasures of Western culture
are luring the faithful away from the straight path of Islam, just
as it lures many Christians away from a close walk with the Lord
Jesus. Thus, for Muslims who feel most powerfully alienated, an
attack against America can be seen as a triumph for Islamic values.
2. Radical Islamic movements perceive the United States to be
culpable in the deaths of Muslims around the world. As many
Americans realize, U.S. support of Israeli action against
Palestinian and Lebanese civilians has caused burning hostility
among Muslims. But many Muslims see U.S. policy at fault in other
situations, too. In their minds, the United States was criminally
slow to react when nominally Christian Serbs began to slaughter
Bosnian Muslims. In yet another recent historical example, many
Muslim nations stood with America in the war against Iraq. But the
post-war economic sanctions imposed on Iraq have not enjoyed the
same consensus. UNICEF’s 1999 report estimates that 500,000
additional children have died during the 1990s as a result of these
economic sanctions. So Muslims around the world ask, “Do Saddam
Hussein’s crimes justify the mass starvation of innocent
children?”
3. Muslim perceptions of the West have been molded by their
media-a media often strongly biased against the United States. (I
might add that Western media tends to be biased against Muslims.) In
addition, “many Muslims in the Middle East and elsewhere are
exposed not to the positive aspects of U.S. society-such as
individual liberty, the rule of law, and economic prosperity-but to
the worst traits of American culture, including materialism,
militarism, and racism.”
4. Muslims believe they are destined to be the dominant
force in the world today. Nations with majority Muslim populations
feel they ought to be the most prosperous and victorious
countries in the world. The unacceptable reality is that in most
cases they are not. The levers of political, economic,
technological, media and even moral power are in the hands of the
West.
5. Muslim outrage is also caused by the presence of “infidel”
troops based in the “holy” land of Saudi Arabia during and since
the Gulf war. This has focused their anger on the West, as well as
what they view as corrupt and impotent Muslim governments.
6. I have many non-American Christian friends. Like moderate
Muslims they, too, can be critical and negative of America. Some of
the anger brewing in the Muslim world is related to the fact that
America is a superpower. America is a lightning rod for criticism.
Sadly, it is human nature to want to take people down a notch.
Q What are Muslim heads of state saying?
A Nearly all Islamic
countries of the world have condemned the terrorist attacks. This
might be expected of moderate Muslim nations like Bahrain, Egypt,
Jordan, Kuwait, Lebanon, Oman, and Qatar, to name a few. But
amazingly, even countries known for terrorism like Algeria, Libya,
Sudan, Syria, and Yemen are saying the same thing.
Many of these same Muslim countries have also vowed to fight
against terrorism. No one yet knows how committed these nations will
be in their resolve to fight against terrorism. But the consensus is
remarkable so far.
The most stunning report comes from Saudi Arabia. Commenting on the
new spirit of international cooperation against terrorism, Saudi
Foreign Minister Prince Saud al-Faisal said, “This calls for a new
perception of cooperation within the international community, a
perception that allows us to work together, Muslims and Christians …
in the fight against this scourge.”
Perhaps Jordan’s King Abdullah is representative of moderate
Muslim nations in his counsel regarding the fight against terrorism:
“We can win if you Americans don’t forget who you are, if you
don’t forget who your friends are and if we work together. … The
terrorists are trying to break down the fabric of the U.S. … If we
see America fragment, then you destroy that special thing that America
stands for. That’s what the terrorists want. … That is why you
have to be very careful when you respond-make sure you respond in a
way that punishes the real perpetrators, that brings justice, not
revenge, because otherwise you will be going against your own ideals,
and that is what the terrorists want most. … The bad guys work
together, but we don’t. The terrorist groups are a global
organization. They know how to cooperate and stay focused on their
military objectives. We have not. … We can defeat them, but only if
we learn to cooperate globally as effectively as they do.”
Q What do you think God could be doing, and how should we be
working with him?
A I believe God may use
these tragic events to change the global landscape in many ways. Here
are the kinds of things I pray for and could envision. Would you join
with me in prayer for these things? The future hangs in the balance.
First, the devil would love to see the world divide into two camps:
Islam vs. the West. So would the terrorists! A wisely orchestrated
international alliance against terrorism could result in a different
way of dividing the world. I could foresee Islam being divided into
two camps: non-violent moderates and fundamentalists vs.
violent fundamentalists and terrorists. Potentially, this could
lead to a greater respect for human life and dignity and a recognition
of common values between us.
Secondly, I am praying for the advance of God’s kingdom in Muslim
countries. Because of the alliance between Muslim countries and
Western countries, more Christians are being confronted with the needs
of the Muslim world. I am praying this results in more workers being
mobilized to serve among Muslims.
Ultimately, this tragedy could result in greater receptivity among
Muslims and greater freedom to preach the gospel. In the past, Islamic
militancy or the imposition of Islamic law has sometimes caused a
backlash among ordinary Muslims. Following the 1979 Islamic revolution
in Iran, Muslims became disillusioned with Islam and looked for
meaning and hope elsewhere. Disillusioned Muslims around the world may
be more receptive to the gospel-that is, if they have an opportunity
to hear it!
Q What can I do to demonstrate Christ’s love to Muslims?
A First, we must stand
against all forms of hate crimes and racism aimed at Arabs and Muslims
around the world (and especially in America). Now is an unprecedented
moment for Christians to express our love to innocent Arab and Muslim
neighbors by protecting them and helping reassure their personal
security at this time.
Second, Christians, especially those in the West, should seek out
Muslims and begin building bridges of love. If we show real love
now-if we make innocent Arabs and Muslims feel that we are together in
this international tragedy-then we will touch their hearts in ways
that will not soon be forgotten. They will tell other Muslims around
the world of how they were touched by our love. And that will make
much easier the job of every Christian who is involved in evangelism
among Muslims, both in our country and around the world, for a long
time to come.
Third, now is the time for church leaders to meet with leaders of
the mosque to enhance mutual understanding and perhaps discuss ways to
work together against terrorism. As I said before, let’s wage peace
on Islam!
Q How should Christians battle against terrorism?
A We should begin here:
Behind this terrorist attack lurks the one described in the Bible as
“the Evil One”-the one who seeks to deceive and destroy. The devil
and the hosts of hell are ultimately behind this grievous act. We must
also recognize the demonic nature of all evil. Our hatred and anger
should be channeled against the enemy of our souls. As Paul says,
“Our struggle is not against flesh and blood, but against the
rulers, against the powers, against the world forces of this darkness,
against the spiritual forces of wickedness in the heavenly places.”
Thus, through prayer the church needs to resist the devil-our
adversary who prowls around like a roaring lion. We also need to pray
that the kingdom would come on the nations of the world, that the
power, righteousness, peace and joy of the kingdom would rest on
political and religious leaders throughout the world.
We need to pray that true justice will prevail. As God’s Word
makes plain, “Justice and only justice you shall pursue.”
Government pursuit of justice against the terrorists should not become
an excuse for indiscriminate bombing of thousands of innocent people.
This is revenge, not justice. And it is not Christian.
As citizens of heaven, it isn’t up to us to determine what
political forms a just response might take. But one thing is sure. The
response to this attack will in all likelihood trigger a host of other
responses that could either help or hinder the spread of the gospel.
Thus, we should pray for a strong coalition of nations-including
moderate Muslim nations-that will vow together to see that terrorism
cannot continue. Strength of relationships between Western and
moderate Muslim nations, rather than military might, will most likely
be the key to victory in the response against terrorism.
Q Since the Taliban in Afghanistan have hosted Bin Laden and
the terrorists for so many years, shouldn't America and her allies
attack the country of Afghanistan?
A CNN, NBC and the BBC
encourage us to think of Afghanistan as a potential battlefield. But
we should think of Afghanistan as a needy mission field. This war-torn
country’s 23 million people are in dire need of God’s mercy,
deliverance and healing.
Afghanistan is one of the least reached countries of the world,
with 70 unreached people groups. “Two decades of unremitting war
have brought most of the population to ruin and destitution. An
estimated 1 million lost their lives, 2 million were maimed and 4
million children orphaned. The result is ecological disaster, a
shattered infrastructure, over 12 million uncleared anti-personnel
mines and the capital in ruins.”
I am praying fervently for the response America and her allies
carry out. May God keep them from slaughtering innocent people. May
God intervene so that the response (whatever form it takes) actually
thwarts terrorism and facilitates the spread of the gospel.
If or when there is a military response in Afghanistan, will the
church be ready for the 1.5 million refugees already fleeing the
country? This could easily lead to another type of rescue mission-one
that will demand the same type of heroism America’s firemen
displayed in the terrorist attack on the World Trade Center towers.
Q How do these terrorist attacks impact the church in Muslim
countries?
A What
most Christians need to understand is that they have brothers and
sisters throughout the Muslim world. We are fellow citizens with
God’s people and members of God’s household. In a recent prayer
meeting, I joined our staff in praying for the small fellowships of
Muslim background believers in Pakistan-some of whom dress just like
Osama bin Laden!
There is immense tension throughout the Muslim world. Our
organization has already evacuated workers. Others may have to leave
their countries soon. But let’s not forget the potential for massive
violence against our national brothers and sisters who are left
behind. Military action against Afghanistan could trigger a blood bath
against our precious fellow believers around the Muslim world. As
Christians, we have family in these Muslim nations! Please don’t
forget to pray for them.
Q Do the disasters of these days point to Christ’s soon
return?
A They could. Jesus
mentioned a series of signs that would precede his second coming. One
of these is “wars and rumors of wars.” Then he adds, “but that
is not yet the end.” Clashing kingdoms, famines and earthquakes are
mentioned next. But these are “merely the beginning of birth
pangs.” Only when the gospel of the kingdom has been preached to all
the nations does Jesus explicitly say “and then the end shall
come.”
“This gospel of the kingdom will be preached in the whole world
as a testimony to all the nations, and then the end shall come.” In
other words, the church is not to be on the defensive only, merely
enduring an onslaught of suffering and persecution, but it is to go on
the spiritual offensive. The church must, and in fact, will
preach the gospel to the whole world.
The great sign of his coming is not wars and rumors of wars, but
world evangelization. In the excitement about the possible imminent
coming of Christ, or fear of apocalyptic events, we must not cease to
be salt and light, ambassadors, apostles and ministers of
reconciliation.
Q Should we continue to evangelize Muslims under the present
circumstances?
A I see parallels between
our present crisis and the life of Queen Esther. Esther knew her
people were targets of terror! She was face to face with evil. But God
raised her up “for such a time as this.” She boldly stepped out,
trusting the Lord with the famous words: “If I perish, I perish.”
As God used Esther to avert the destruction of her people, so too I
believe he wants to use the church to avert the destruction of
innocent Muslims. Even more importantly, this is an opportunity to
avert the eternal destruction of Muslims by redoubling our efforts to
reach them with the words of eternal life.
There are more than one billion Muslims in the world
today-one-fifth of humanity. The vast majority wake up every morning
with no Bible, with no church, with no one to tell them of the way,
the truth, and the life. In the last 25 years, more than 100 times as
many American Christians have gone to the Middle East to serve their
country in a military capacity than have gone to the Middle East to
serve the King of kings by proclaiming the gospel of peace! Where are
the Christian heroes who will step forward in this pivotal time in
history to be involved in the greatest of all rescue missions? Where
are the Christian heroes who will lovingly demonstrate Christ’s
mercy and boldly proclaim Christ’s truth to Muslims for such a time
as this?
Rick Love has served for more
than 20 years among Muslims. He holds a D.Min. degree from Westminster
Theological Seminary and a Ph.D. from Fuller Theological Seminary. He
is the author of Muslims, Magic and the Kingdom of God (William
Carey Library 2000) and Peacemaking: Resolving Conflict, Restoring
and Building Harmony in Relationships (William Carey Library
2001). He is adjunct professor of Islamics at Fuller Theological
Seminary and Columbia International University. He presently serves as
International Director of Frontiers. |
| This article first appeared in the Fall 1993 issue
of the Christian Research Journal. |
|
© Copyright 1998-2010,
Arabic Bible Outreach Ministry. All rights reserved.
P.O. Box 486, Dracut , MA 01826 USA
Add to favorites
- Rss Feed
Problems with links? Contact: webmaster@arabicbible.com
|